1 Kings 2:30

Authorized King James Version

And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.

Word-by-Word Analysis
#1
וַיָּבֹ֨א
came
to go or come (in a wide variety of applications)
#2
בְּנָיָ֤הוּ
And Benaiah
benajah, the name of twelve israelites
#3
אֶל
near, with or among; often in general, to
#4
אֹ֣הֶל
to the tabernacle
a tent (as clearly conspicuous from a distance)
#5
יְהוָ֗ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#6
לֵאמֹ֔ר
And he said
to say (used with great latitude)
#7
אֵלָ֜יו
near, with or among; often in general, to
#8
כֹּֽה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#9
לֵאמֹ֔ר
And he said
to say (used with great latitude)
#10
הַמֶּ֙לֶךְ֙
the king
a king
#11
צֵ֔א
Come forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#12
לֵאמֹ֔ר
And he said
to say (used with great latitude)
#13
לֹ֖א
not (the simple or abs. negation); by implication, no; often used with other particles
#14
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#15
פֹ֣ה
this place (french ici), i.e., here or hence
#16
אָמ֑וּת
Nay but I will die
to die (literally or figuratively); causatively, to kill
#17
וַיָּ֨שֶׁב
again
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#18
בְּנָיָ֤הוּ
And Benaiah
benajah, the name of twelve israelites
#19
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#20
הַמֶּ֙לֶךְ֙
the king
a king
#21
דָּבָ֣ר
word
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#22
לֵאמֹ֔ר
And he said
to say (used with great latitude)
#23
כֹּֽה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#24
דִבֶּ֥ר
Thus said
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#25
יוֹאָ֖ב
Joab
joab, the name of three israelites
#26
וְכֹ֥ה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#27
עָנָֽנִי׃
and thus he answered
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

Analysis

This verse develops the salvation theme central to 1 Kings. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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